齐鲁文化与山东新文学 魏建,贾振勇　著 湖南教育出版社，【正版保证】 pdf mobi txt 2024 电子版 下载

齐鲁文化是一种在文化高峰时代形成的文化，尽管它曾经成为专制主义的思想统治工具，但是齐鲁文化固有的原始人道主义风度、民本主义价值倾向、道德理性主义精神、文化守成主义策略和古典人文理想总是余音未衰，不绝如缕。尽管历朝历代都有面目可憎的齐鲁文士甘当鹰犬，为专制主义推波助澜，历朝历代也都有有识之士为恢复齐鲁文化的源初价值旨向而殚精竭虑。齐鲁文人曾经为伟大而崇高的历史文化使命而呕心沥血，“天下有道，以道殉身。天下无道，以身殉道。”可谓这种精神的光辉写照。

　　在本世纪的最后年代，有明显的迹象表明，山东的文学创作正在显示出颇具生命力的文化走向。那种机械的、麻木的、僵化的精神气质的云烟在渐渐地消散，齐鲁文化的源初价值旨向在世纪末情绪围困的文学王国中，显示出迷人的时代的人文光彩，重新塑造了20世纪齐鲁文学的地域文化的时代价值尺度和精神风貌，成为区别于其他地域文学的精神旗帜。

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魏建，1958年生，文学硕士。现任山东师大中文系副教授，兼任中国郭沫若研究会理事，山东郭沫若研究会副会长，山东省中国现代文学会秘书长。个人专著有《郭沫若：一个复杂的存在》、《创造与选择》。在《文学评论》、《中国现代文学研究丛刊》等多种刊物发表论文50余篇。

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书籍介绍

齐鲁文化是一种在文化高峰时代形成的文化，尽管它曾经成为专制主义的思想统治工具，但是齐鲁文化固有的原始人道主义风度、民本主义价值倾向、道德理性主义精神、文化守成主义策略和古典人文理想总是余音未衰，不绝如缕。尽管历朝历代都有面目可憎的齐鲁文士甘当鹰犬，为专制主义推波助澜，历朝历代也都有有识之士为恢复齐鲁文化的源初价值旨向而殚精竭虑。齐鲁文人曾经为伟大而崇高的历史文化使命而呕心沥血，“天下有道，以道殉身。天下无道，以身殉道。”可谓这种精神的光辉写照。

　　在本世纪的最后年代，有明显的迹象表明，山东的文学创作正在显示出颇具生命力的文化走向。那种机械的、麻木的、僵化的精神气质的云烟在渐渐地消散，齐鲁文化的源初价值旨向在世纪末情绪围困的文学王国中，显示出迷人的时代的人文光彩，重新塑造了20世纪齐鲁文学的地域文化的时代价值尺度和精神风貌，成为区别于其他地域文学的精神旗帜。

• 作者：小八 发布时间：2017-10-31 15:13:58

  去你姥姥吧。。。。

• 作者：owen824 发布时间：2024-03-15 19:02:05

  一颗小毛球，几人把名留

  过往大满贯，谁又能长久

• 作者：Moonice 发布时间：2022-09-30 10:34:07

  书的结构作为SST的入门书来说很清晰。当然有些地方对于还没有充分学习任一流派的技术的刚入门新手来说，有些简略了。但整体理念方针介绍得非常清楚，也很有启发。

• 作者：alchemist3 发布时间：2019-06-20 18:42:29

  这才是我会喜欢的书，催促我不停看下去的书。有趣的设定，讨喜的人物，善恶未定的观点，挖在真相边缘的陷阱，上一个这么擅长制造悬念用结局打脸让我拜服的还是帕拉尼克呢。

• 作者：周明河 发布时间：2013-09-09 17:13:16

  还行，够厚重，没想到啊，居然有440页。王阳明那书是24万字，380页；这个书是28万多字，每页字数差不多。

• 作者：甜甜桃子 发布时间：2016-12-13 11:15:32

  专门到图书馆看了看结尾部分，想看的更明白一些，和电视剧一样，真相或是幻想…

• 高芾的通透

  作者：谢天开 发布时间：2009-07-27 16:36:18

  果然通透，青春从容，气象万千，可列掌故名家。

  一是微言大义，以小事与细节，见出民国当年人物的真性情，真操守。

  又以旧讽新，大叹今人不逮北洋与民国，那是一个天下大乱的黄金时代，虽说有新闻报人林白水，邵飘萍不过在百日间，就“萍水相逢”，均因祸从口出，被威权军绅所杀害，但究竟为一个言说自由的年代。

  通透的高芾文字，二是极讲文法。虽说篇篇惜墨如金，却是布阵森严而不失清新活泼乃至幽默，其中堪称名篇有《到底是中国人》、《谁去了妙香山》、还有《拿饭来换学问！》等诸篇。

  每遇精采野史，高芾也不惜大量引用：

  抗战间，曾为美军译员、作家黄裳在《关于美国兵》（1947年初版）中提到西南联大的“清华服务社”：

  这个组织是由西南联大里面的教授们组成的。主持者是联大的几个校务委员——梅贻琦先生、蒋梦麟先生等，里边的人才包括联大的机械土木教授。他们的业务是接订货和包建房屋。事实上他们并没有一架机器，只是做着掮客生意。然而这块牌子是响亮的。美国人是以结识社会名流为荣的。何况这又是中国属一属二的学府，这些教授大都来自美国的大学，他们去兜揽生意自然不是一般普通的掮客可以抗手，这样，昆明的美军营房、飞机场地和一些发电机抽水机之类的大小生意都落在他们手中，再由他们转包出去，给几个小厂去承做。那一笔佣资很可观。一位联大的教授，他是教飞机构造学还是什么的已经记不清楚，在几笔生意以后成了学校里的“资产阶级”。我从一个做助教的朋友那里听到这珍奇的故事，他并不曾做一点事，年终也分到几万元的红利。

  大凡每当校园的教授们要走向社会讨生活时，理工科容易，文科的就难过了。黄裳说：

  在联大里，文理法学院的教授们大抵清苦得只能吃稀饭过日子，有的人到重庆来开会还不得不卖去唯一的皮袍当旅费；然而这不是全部的事实。工学院就有很多教授是小阔人，因为他们能“学以致用”。

  作为美军译员，黄裳还在昆明听说奇事：

  在蒋梦麟夫人领导之下，昆明的西南联大和云南大学的女生们都起而慰劳盟军参与伴舞，那初意倒并不为错的，不过后来竟弄得计时论钱，如每小时四美金，则大为失策，与普通的舞女没有什么分别了。

  对白、反讽、潜台词、悬念、铺垫、呼应与陌生化的延宕与张力，声色俱佳，蹊蹊跷跷的值得反复咀嚼。

  以短为长，短小精悍。高芾这本《野史记——传说中的近代中国》，没有冤枉北大末名湖的波澜，叫人起想魏晋风骨与《世说新语》了。

• 尽管少数人不喜欢，这本书依然作为一个总体的开门介绍阐述人类从无意识中摆脱了出来，朝着意识层面去进化

  作者：深夜猫咪心理 发布时间：2021-04-13 16:36:51

  top1 Amazon review,only 1 star,whatever it's a great book !

  摘抄亚马逊排名第一的评论，尽管少数人不喜欢，这本书依然作为一个总体的开门介绍阐述了人类从无意识中摆脱了出来，意识层面去进化。这为人的无意识的历史研究提高了很重要的依据，哲学心理学了解无意识领域研究必备。

  After 150 pages of this it was clear to me, as Robert Cialdini, influence expert, often notes, we are prone to revere experts and people with distinguished titles. I greatly suspect that, like myself, many of you reading this book in the last one or two years are doing so because of the laudatory recommendation of Jordan Peterson.

  (You may also be reading this book because it promises to summarize the gigantic canon of Jung.)

  Well, that it might, but is there any more worth to reading this? really I must say: no, no more than that.

  Here is really big problem. Are you fascinated with what ancient people thought? Or, are you seeking insight and knowledge into the way of our own lives now in this modern time?

  If you want to know how the world was conceived of across myriad cultures in the pre-historic and pre-scientific eras then by all means read this book with pleasure, go read all of Jung’s books, and then I suppose you might also go read Petersen’s torturously meandering Maps of Meaning , and you might as well go and read the pre-Cambrian Mind and all of Joseph Campbell’s stuff too. Go ahead, enjoy.

  The point is there’s an ocean of mythological content that can keep you busy trying to grasp the underlying structure of your own consciousness until you die of old age. But really, is this valid, scientific, verifiable information that defines how we as human beings evolve on top of our underlying subconscious structures? Or, is it rather a compendium of all the fanciful notions which prescientific man used to account for the phenomenon of life? Do you have an uroborus (self devouring serpent) lying deep inside your soul (alongside your Bruce Springsteen archetype, your love of Jerry Seinfeld, and the anguish of your Mom’s pushy insistence you do your homework ...do you?)

  Personally I do not need to know what the Sumerians, The Vikings, the ancient Hebrews, Or for that matter all the other obscure dead cultural groups and societies mentioned in by hyper-intellectual communities of European 19th century believed and thought. I’m not impressed with their alienating use of vocabulary we no longer need.

  It is really similar to listening to hours upon hours of classical music. It may well be beautiful or inspiring if that’s your thing but it’s of no more validity musically then today’s blues jazz rock or other more contemporary ways of expressing truth in art. For this reason I consider this book an excessive indulgence which only a academic professional could ever enjoy. There is nothing of assured relevance to you in this book. Hooey.

  Gaining a strong grasp of human deep psychology is indeed a worthwhile endeavor, one must gain insight into one’s own character, emotional structures, obsessions,fears, blockages, and inner drives. However, there are psychological texts available now which will take you directly to these topics in a much more effective and efficient way.

  Even the simplest books on transactional analysis, such as “I’m OK you’re OK”, will give you a far better handle to hold onto in working out issues of how you came to be who you are, why you are still the way you are, and what you can do about the things you may be struggling with. Of course there are many many other examples, I’m just bringing up one among many.

  Arthur Schopenhauer, in my opinion the greatest of all philosophers because he was able to validate everything he said, despised Hegel, for the reason that everything Hegel said was purely Imaginative and frivolous without resting his points upon any logical structure or systematic proof. We might even be able to say that Arthur Schopenhauer met the Fennyman Test, which is that if you can’t explain what you’re talking about in clear and simple language you don’t know what your talking about. Schopenhauer was able to do this.

  Writers on the topic of myth, collective unconscious, and so forth are not able to do this. There is no convincing proof that such a thing as a collective unconscious even exists. We can say that people feel similar things because we all share similar vulnerabilities, but the symbols in which we we experience these are not necessarily common, at all.

  Symbols and universals is indeed a compelling and even beautiful notion, and perhaps has some grain of truth to it, but if you read it as though you were reading a Truth about the underlying structure of human consciousness is to be a mislead or awed by intellectual superheroes. I’m not willing to give myself over to the influence of these people.

  So again. Read this if you like metaphorical psychodrama. But do not get confused into thinking that this is a valid deconstruction of the deepest eternal truths about us.

  Metaphor is art. Science is not metaphorical. If only Freud hadnt harpooned himself on sexuality....he would have been the greatest psychologist ever, unfortunately he got stuck on this and lost the forrest through the trees, I suppose a problem of the times he lived in..