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这是一部气势恢宏的历史画卷，它记述了刘邦起兵前后直到登上皇帝宝座十多年的重大历史事件。作品艺术地再现了刘帮的传奇经历：他不因出身寒微而自卑，不因名恶而自弃；年近半百，洗心革面，大器晚成。他处乱世而不惊，以大度之心广纳人才；定爱民之策、宽猛相济；帮能由弱到强定乾坤，创汉室二十八朝四百六十九年之基业。在全方位多角度地展示楚汉惊心动魄战争场面的同时，还以生动传神的笔墨刻画了范增、萧何、张良、韩信等诸多历史人物。对项羽与虞姬生离死别的真挚爱恋，对刘邦与戚夫人缠绵悱恻的情感，对吕后与审食其荒淫无度的奸情，也都有精彩和独特的描写。

引言

部 刘邦举义

回 竹皮冠空山横紫翠 樊狗屠夕阳红半楼

第二回 因功受辱刘邦气短 借酒寻衅樊哙交友

第三回 大闹青馆夏侯被殴 私卖田产周勃救友

第四回 刘邦放浪太公训子 宾客云聚长嫂敲釜

第五回 功曹施计移花接木 吕公相面嫁女执帚

第六回 春寂寂秦皇观天象 夜沉沉赵高献歪策

第七回 居心叵测温雄派差 忧心如焚王母托贤

第八回 经南阳刘邦期得志 过钱塘项羽欲超伦

第九回 沙丘宫变子房预知 骊山墓葬二世乱国

第十回 聚龙虎项梁私演兵 汇贤才张良赴友约

……

第二部 三良归汉

第二十六回 出师不利沛公受阻 借奔母丧主帅返丰

第二十七回 杀泗守二吕初立功 下二城萧曹连双喜

第二十八回 利迷心窍雍齿叛主 衣锦还乡刘邦蒙羞

第二十九回 劝夫君吕雉施小计 做说客食其演故事

第三十回 贤令史守拙献东阳 智亚父退步扶楚裔

第三十一回 暂栖身刘邦谋借兵 识英主子房荐故人

第三十二回 章邯恃勇欲挽狂澜 项羽逞威力挫挫秦锋

第三十三回 机关算尽李斯就戮 骄兵必败项梁终寿

第三十四回 两将争锋怀王立约 为虎设栅宋义登坛

第三十五回 凭三寸舌郦生取邑 收庶民心沛公怀柔

……

第三部 楚汉风云

第四十八回 樊哙受命明修栈道 韩信用计暗渡陈仓

第四十九回 步线行针章邯自刎 摧枯拉朽三秦属汉

第五十回 尺牍羽张良调霸王 聚南阳刘邦收王陵

第五十一回 试金煞江英布违嘱 将计就计汉王弑帝

第五十二回 霸王屠齐劳而无功 韩信取殷一箭双雕

第五十三回 良禽择木陈平还金 急中生智赤身过河

第五十四回 嫉新宠众将谏汉王 慕高才无知巧解难

第五十五回 下洛邑董公献重谋 发哀兵汉王指彭城

第五十六回 萌故态刘邦乐深宫 恨城破霸王发飞兵

第五十七回 彭城酒臭汉军瓦解 北门虎吼殷王毙命

……

第四部 灭异姓王

第八十七回 丝竹管弦鲁公遗德 江陵感义共尉兴兵

第八十八回 笑夺兵权齐王改封 定都雒阳刘邦称帝

第八十九回 巡春酒高祖议功狗 拒封侯田横甘献首

第九十回 谈风水娄敬劝迁都 约三章吕后炎忌火

第九十一回 栖身无处季布逢春 重提旧誓丁公受诛

第九十二回 迫至交荆王求自全 幸云梦高祖却心病

第九十三回 临终托孤刘肥封王 众议汹汹雍齿获益

第九十四回 立朝仪叔孙通重儒 私相授审食其使奸

第九十五回 冒顿称王边寨烽火 刘邦亲征受困白登

第九十六回 风声鹤唳汉主熬更 借助雌威陈平赠图

……

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编辑推荐

这是一部气势恢宏的历史画卷，它记述了刘邦起兵前后直到登上皇帝宝座十多年的重大历史事件。作品艺术地再现了刘帮的传奇经历：他不因出身寒微而自卑，不因名恶而自弃；年近半百，洗心革面，大器晚成。他处乱世而不惊，以大度之心广纳人才；定爱民之策、宽猛相济；帮能由弱到强定乾坤，创汉室二十八朝四百六十九年之基业。在全方位多角度地展示楚汉惊心动魄战争场面的同时，还以生动传神的笔墨刻画了范增、萧何、张良、韩信等诸多历史人物。对项羽与虞姬生离死别的真挚爱恋，对刘邦与戚夫人缠绵悱恻的情感，对吕后与审食其荒淫无度的奸情，也都有精彩和独特的描写。

• 作者：羽落弦 发布时间：2017-12-30 23:18:15

  存在大量抄袭、篡改历史内容。竟然自称“塔罗读这一本就够了”，明明读这一本就毁了=。=

• 作者：匡轶歌 发布时间：2010-03-21 15:11:00

  我想我短时间内不会再招惹这种书了。中毒。谁会傻到自己主动再去堵在枪眼儿前，立定了，站稳了，然后指着心口稍稍偏左的部位，说：朝这儿崩？

• 作者：烟斗客甲 发布时间：2018-07-03 10:57:23

  各省都有单册 福建的山很美各类构造都有 土楼建筑独特但游客太多太喧闹如果有熟人带去不是景点的土楼会更有沧桑岁月感觉 闽南话自成一体小食店两个姑娘边吃边争执跑进跑出一个尖声指鼻一个安之若素直到他们吵好吃完离开一句没听懂 公园里的老爷爷也在听闽南戏特有别于他地 潮州也行闽南语未知究竟 铁观音最好喝每个小伙姑娘似乎都是泡茶高手

• 作者：TR 发布时间：2018-08-06 20:37:08

  国庆前快速覆盖了古巴和俄罗斯旅游..

• 作者：Amber琥珀小姐 发布时间：2009-03-13 10:56:14

  经典，没得说，教科书，必读

• 作者：张瑜 发布时间：2020-02-01 06:33:55

  收集了很多情况，提出了很实际的解决建议，但是个人认为没有从根本上认知问题。

• On the Meaning of Human Existence

  作者：Ruixi 发布时间：2018-12-09 01:51:39

  Instead of an ordinary use of “meaning”, one about intent and design, Wilson applies a broader definition of “meaning”, which is the idea that the random walk of accidents in human’s revolutionary history alters the future events. Humanity’s existence is the adaption to other potential events that led us to our current existence. These possibilities of alternative events consist our “meaning”. He argues that humanity arose on its own as humans “are not predestined to reach any goal”, nor are they “answerable to any power but their own”. To explain the advanced social behavior of human beings and other animal species, he introduces “eusociality”, a condition in which members of a group “cooperatively rear their young across multiple generations.” He goes on to argue that eusociality is a result of both individual and group selection, and a key to the meaning of human existence is a biological species’ adaption to live in a biological world.

  Building on that, he specifically discusses human’s inner conflict with an evolution based approach. To answer the question on whether human beings are intrinsically good but corruptible by the forces of evil, or innately sinful yet redeemable by the forces of good, he suggests that as a result of multilevel selection, we are both because individual selection promoted sin, while group selection promoted virtue. However, inclusive fitness has been shown to apply to only extreme situations, and thus the driving force of social evolution is the creation of groups.

  Wilson draws a division between science and humanities. He points out that science has a property unlike humanities, the continuum that allows us to explore the tiniest perception, but its advances will slow once it reaches a certain size and complexity. Humanities on the other hand, our cultures, languages, religious beliefs and social practices are what “real aliens” will be interested in, and they remain important in the long run.

  Wilson points out that compared to most of the species, whose interactions among others of their species depend on pheromones, for interaction among others of their species, humans experience only a small part of the world through senses because we are primarily audiovisual. We evolved into a species whose heads are farther from the ground, and from the other species who live there than most others.

  He then goes on to discuss one example of other forms of existence, the “super-organisms” like ants and termites. Within one super-organism, each individual plays a role in a larger organism without being aware of that role. Wilson believes that humans shouldn’t live the way super-organisms exist and he believes that it’s not a stable way of existence since the current collapse of honeybees around the world indicates the vulnerability of such complex, fragile, organisms.

  When it comes to E.T., Wilson gives a detailed description of characteristics of a hypothetical intelligent species of extra-terrestrials. He concludes that such a species would be – like humans – land-dwellers, relatively large and biologically audiovisual. The species would have a big, distinct head, located up front; light to moderate jaws and teeth; very high social intelligence; a small number of appendages and segments and one pair that has sensitive tips for touch and grasping. The species would also be moral.

  However, he believes that aliens could never successfully invade Earth, nor can humans successfully settle an alien planet because “the two living worlds, ours and theirs, are radically different in origin, molecular machinery, and the endless pathways of evolution that produced the life-forms then brought together by colonization. The ecosystems and species of the alien world would be wholly incompatible with our own.” I think such statement slightly contradicts his view on science because I would assume that the forms of every potentially existing ecosystem are included in science, as science is defined. In this way, humans can (at least hypothetically have the potential to) discover and study a radically different ecosystem and how it operates. To settle an alien planet occupied by silicon-based lifeforms, humans would only need to spend enough time to expand their scientific knowledge on silicon.

  By giving the example of the habitats in which children all around the world prefer to live and stating that as humans move into cities these preferences have not changed, Wilson concludes that human nature is “the ensemble of hereditary regularities in mental development that bias cultural evolution in one direction as opposed to others and thus connect genes to culture in the brain of every person.”

  Wilson’s key insight into religion is that it is not something external to human experience, but instead, “the brain was made for religion and religion for the brain” for evolutionary purposes. Concretely, “Throughout prehistory and most of history, people needed religion to explain the occurrence of most phenomena around them.” Abstractly, with religion, “all the followers are unified into a vastly extended family, a metaphorical band of brothers and sisters, reliable, obedient to one supreme law, and guaranteed immortality as the benefit of membership.” Wilson believes that at its core, religion is tribalism, a creation story that teaches people that God favors them and that other religions worship the wrong gods and follow the wrong rituals. In this way, religious tribalism is the motivating force behind most conflicts around the world and science shouldn’t avoid religious issues.

  With all the previous chapters, Wilson has argued that humans are one species among millions, with no demonstrable destiny or purpose. He goes on to summarize in the final chapter that such fact means free will exists in the operational sense necessary for sanity and thereby for the perpetuation of the human species. However, he thinks that “genetic adaptations that worked very well for millions of years of hunter-gathered existence but are increasingly a hindrance in a globally urban and technoscientific society.” He believes that these obsolete genetic adaptations, including religion, are comparable to a tolerable parasite to humans and “if the heuristic and analytic power of science can be joined with the introspective creativity of the humanities, human existence will rise to an infinitely more productive and interesting meaning.”

  As an atheist myself, I find Wilson’s approach to decode the meaning of human existence convincing and informative. Like an all seeing eye, he has also indicated what humans as a whole species should do to further explore and expand our meaning of existence – to incorporate the heuristic and analytic power of science into the introspective creativity of the humanities. But what about every human as an individual? From an all seeing eye perspective, there is truth in certain approaches humans can take to expand our meaning of existence, but at the same time, the planet is cooling, the sun is exploding, the universe is cooling. The further back I pull like Wilson does, the more such truth will endure. But when I zoom in a historical period, zoom into a family and zoom into a human brain and a childhood story and a religious experience, I see all the things that are meaningful to that specific person. Every human individual has a fleeting chance to participate in an illusion called “I love my son” or “I feel warm in my religious family”, what difference does it make if this illusion is manipulated by some obsolete genetic adaptation or an actual parasite? If I were to summarize the meaning of human existence, my answer would be it’s the fact that for every individual, every illusion she has experienced and every emotion triggered is the center of the universe.

• 寻找自己的生态位

  作者：暮岚歌 发布时间：2022-03-29 21:31:41

  这本书通读一遍下来，印象最深的词当属“生态位”，反思最多的也是这个：此刻的自己，是否在最适合自己的生态位？如果没有，那么适合自己的生态位在哪里？

  想要回答好这个问题，非常不容易。

  首先，需要有足够客观的自我评判能力。得知道自己的性格、爱好、优势、以及短板。

  有了这些数据，才能抽丝剥茧，找出适合自己的事业方向。

  其次，还需要有足够的魄力以及勇气。

  人到中年，不是谁都有魄力推翻一切、重头再来的。

  最后，还要有独到的眼光和精准的判断力。

  毕竟，你以为的，不见得就真的是你以为的。到底适不适合你，还是得实践出真知。然而实践需要时间，即便你有重头再来的勇气，不见得你有重头再来的时间。

  疫情又开始反复。

  这三年来，眼看着一个个红红火火的行业慢慢暗下去、暗下去；眼看着原本视金钱如粪土的朋友开始有了“悠着点花钱”的意识；眼看着周围一个个看似偶然、实则必然的细微变化悄然发生……这场疫情，除了无数条生命，带走了更多无形的东西。

  前两天的空难事件发生之前，我的一个朋友刚奔赴上海办完他弟弟的丧事。那天我们几个人一起吃饭，不会喝酒的我，最后也喝了两罐啤的。

  人生无常。

  这个词每天都能在不同的地方看到、听到。可真正能对这四个字感同身受的，又有几人？

  所谓“生态位”，我总觉得除了“如鱼得水”的舒适感，更重要的是自己能够在里面可以“热情四射”：我来这儿、是因为我热爱这儿；我可以暂时的不擅长、暂时的不适合，没有关系，我有热爱、我有日拱一卒的勇气和耐心，我有慢慢绽放心中这团火光的信心。

  人生苦短，何不放肆去活一场。