山东公务员考试用书中公2021山东省公务员录用考试辅导教材中公名师预测卷行政职业能力测验（全新升级） pdf mobi txt 2024 电子版 下载

《中公版·2021山东省公务员录用考试辅导教材：中公名师预测卷行政职业能力测验（全新升级）》内含4套纸质试卷，4张行测答题卡，助力考生备考。

本套试卷均是根据2021山东公务员行测考试大纲、立足于山东公务员行测考试历年真题来编写的。题型设置符合考试命题特点及规律，并对未来的考试命题点进行了预测。试卷内附详细的试题解析过程，不仅细化作答方法，还辅以多种解题技巧，帮助考生提升复习效果。

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山东省公务员录用考试

行政职业能力测验中公名师预测卷（一）

重要提示：

为维护您的个人权益，确保公务员考试的公平公正，请您协助我们监督考试实施工作。

本场考试规定：监考人员要向本考场全体考生展示题本密封情况，并邀请2名考生代表验封签字后，方能开启试卷袋。

注意事项

1.行政职业能力测验共有五个部分，90道题，总时限为90分钟。

2.将姓名与准考证号在指定位置上用黑色字迹的钢笔、签字笔或圆珠笔填写，并用2B铅笔在准考证号对应的数字上填涂。

3.请将题本上的条形码揭下,贴在答题卡指定位置。没有贴条形码的答题卡将按作废处理，成绩计为零分。

4.题目应在答题卡上作答，在题本上作答一律无效。

5.待监考人员宣布考试开始后，你才可以开始答题。

6.监考人员宣布考试结束时，你应立即停止作答，将题本、答题卡和草稿纸都翻过来放在桌上，待监考人员确认数量无误、发出离开指令后,方可离开考场。

7.试题答错不倒扣分。

8.严禁折叠答题卡！

请认真听取监考人员的指令。

否则，会影响你的成绩。

山东公务员行测·中公名师预测卷（一）第页

部分常识判断

（共10题）

根据题目要求，在四个选项中选出一个恰当的答案。

请开始答题：

1. 《中共中央关于制定国民经济和社会发展第十四个五年规划和二〇三五年远景目标的建议》的核心要义体现在：

①新发展阶段

②新发展理念

③新总体布局

④新发展格局

A. ①②③B. ①②④

C. ①③④D. ②③④

2. 2020年7月发布的《山东省传统产业智能化技术改造三年行动计划(2020―2022年)》，明确规定了山东省传统产业智能化技术改造的重点行业。下列不属于其规定的重点行业的是：

A.电子行业B.机械行业

C.化工行业D.信息行业

3.根据《中华人民共和国公务员法》有关规定，下列可以在同一机关直接隶属于同一上级领导的职位工作的情况是：

A.甲、乙为夫妻关系

B.丙是丁的表弟

C.戊是己的小叔子

D.庚是辛的大学同学

4.下列有关离婚的说法错误的是：

A.法律规定的离婚冷静期为三十日

B.夫妻一方要求离婚的，不必经过调解就能向法院提起离婚诉讼

C.夫妻离婚后自愿恢复婚姻关系的，婚姻关系自动恢复，无须重新登记

D.夫妻离婚后，不满两周岁的子女一般由母亲抚养

5.王某借给张某高利贷数万元，借款到期后张某未偿还，经数次催告无果，王某无奈将张某骗到一废弃仓库内捆绑起来，拳打脚踢逼其还钱。后张某的家人向公安机关报案，张某被解救后被鉴定为轻微伤。对王某行为的定性，下列说法正确的是：

A.以故意伤害罪从重处罚

B.以绑架罪定罪处罚

C.以非法拘禁罪和故意伤害罪并罚

D.以非法拘禁罪从重处罚

6.下列诗句中的代称指代的年龄的是：

A.鸠车竹马曾经处，鲐背庞眉识此生

B.好待期颐觞咏日，重摩铜狄话沧桑

C.我生始束发，便思万里行

D.阿婆还似初笄女，头未梳成不许看

7.下列关于新冠肺炎病毒的传播与防治，说法正确的是：

A.接种肺炎疫苗能预防新冠肺炎

B.新冠肺炎病毒很难通过蚊虫叮咬传播

C.将医用酒精涂抹于鼻腔能预防新冠肺炎

D.用盐水漱口能杀灭部分新冠肺炎病毒

8.下列微量元素的缺乏症与涉及的元素对应错误的是：

A.贫血——铁B.呆小病——铜

C.龋齿——氟D.甲状腺肿——碘

9. 《球状闪电》是刘慈欣写的一本以球状闪电为中心展开的长篇科学幻想小说。事实上，球状闪电是一种真实的物理现象。下列相关说法错误的是：

A.球状闪电能随气流飘移

B.球状闪电中有硅、铁、钙等元素

C.球状闪电是一团等离子气体，没有破坏力

D.球状闪电通常都在雷暴天气中发生

10.航空航天工程中运用了很多仿生学原理，下列对应错误的是：

A.卫星控温系统——蝴蝶

B.抗荷服——长颈鹿

C.音叉振动陀螺仪——苍蝇

D.机翼抗震颤装置——蝙蝠

部分结束，请继续做第二部分！

第二部分言语理解与表达

（共25题）

本部分包括表达与理解两方面的内容，请根据题目要求，在四个选项中选出一个恰当的答案。

请开始答题：

11.不顾中国国家文物局和中国民众的严正抗议和强烈谴责，英国坎特伯雷拍卖行执意将一件疑似中国圆明园的珍贵文物以数百万元人民币价格拍出。这家拍卖行的所作所为，罔顾国际公约精神与职业道德准则，严重伤害中国人民的文化权益与民族感情，令人。

填入画横线部分恰当的一项是：

A.流失不齿B.流逝不耻

C.流失不耻D.流逝不齿

12.今天的北京，古都文化、红色文化、京味文化、创新文化深度，正在成为传统文化与现代文明的魅力之城，并朝着世界文化名城、世界文脉标志阔步前行。

填入画横线部分恰当的一项是：

A.熔合交相辉映

B.熔合遥相呼应

C.融合交相辉映

D.融合遥相呼应

13.有人认为不吃东西可以让肿瘤细胞没有能量生长，继而被“饿死”。这根本是。因为肿瘤细胞也是人体的一部分，它可以无限，并和体内正常细胞争抢营养，人们即使不吃不喝，它也会消耗体内储存的营养。

填入画横线部分恰当的一项是：

A.不刊之论裂变

B.痴人说梦分解

C.无稽之谈增殖

D.危言耸听繁衍

14. 《大唐西域记》像一把火炬，照亮了“曾经一片漆黑”的印度历史的天空。一千三百年后，英国考古学者和印度学者手持英译版《大唐西域记》，在古老的印度大地上，陆续出众多佛教圣地和数不清的古迹，包括现今印度的国家象征——阿育王柱的柱头。

填入画横线部分恰当的一项是：

A.溯本求源开拓

B.顺藤摸瓜探索

C.按图索骥发掘

D.苦心孤诣搜寻

15.艺术创作的较高境界，就是对客观事物的描绘，在似与不似之间。与原形完全相似，那不是绘画，而是描红或摄影；与原形完全不同，，那叫涂鸦或者叫画符。怎样把握好“似”与“不似”这个尺度，做到，这对画家的修养和技法是个考验。

填入画横线部分恰当的一项是：

A.泾渭分明适可而止

B.焕然一新毫发不爽

C.大相径庭过犹不及

D.面目全非恰到好处

16.经济学既要研究抽象的经济趋势，也要研究普通人的日常经济生活，前者是为宏观决策提供意见，后者则与大众生活。其实，无论是宏观还是微观，经济学研究的起点只能来自活生生的生活实践，终也是服务于人的生活。

填入画横线部分恰当的一项是：

A.微不足道休戚相关

B.细枝末节唇齿相依

C.具体而微息息相关

D.鸡毛蒜皮相辅相成

17.大众传媒中，名人名言漫天飞，名人语录被曲解、被错误引用的现象，普通读者很难识别这些名人语录的真伪，的现象自然就难以避免。

填入画横线部分恰当的一项是：

A.司空见惯断章取义

B.比比皆是以讹传讹

C.汗牛充栋三人成虎

D.屈指可数指鹿为马

18.人类只有肤色语言之别，文明只有之别，但绝无高低优劣之分。认为自己的人种和文明高人一等，执意改造甚至其他文明，在认识上是愚蠢的，在做法上是灾难性的！

填入画横线部分恰当的一项是：

A.百花齐放消灭

B.姚黄魏紫打压

C.桃红柳绿同化

D.姹紫嫣红取代

19.菊花不争芳艳，不媚世俗，恬淡自然，又能惠民济民，这种“出世超然”“入世积极”的双重品格，将“穷则独善其身，达则兼济天下”的精神诠释得。它受到中国古代文人士大夫的推重，也就了。

填入画横线部分恰当的一项是：

A.淋漓尽致理所应当

B.入木三分当仁不让

C.栩栩如生不足为奇

D.一针见血水到渠成

20.相对于传统化的酒店，在很多人眼中，共享住宿提供的是更具特色、更全品类的住宿选择。因此，共享住宿可被视作是酒店所提供选择之外的补集，而并非简单的关系。两种业态相互补充，从不同的角度满足用户的住宿需求。

填入画横线部分恰当的一项是：

A.模式共生B.规模竞争

C.商业对立D.标准取代

21.没有批评的文艺不是完整的文艺，没有批评的文化不是正常的文化。的是，当前文艺界的批评并不多见，因此大量批评文章不受读者待见。当批评成为没有读者的，也就失去了其效用。

填入画横线部分恰当的一项是：

A.可悲振聋发聩自怨自艾

B.失望醍醐灌顶对牛弹琴

C.遗憾掷地有声自说自话

D.意外一针见血孤芳自赏

22.面对疫情在全球，中国积极主动与国际社会开展合作，同世界卫生组织和国际社会分享抗疫经验，迅速向众多国家和地区提供物资援助，向多个国家派遣医疗专家团队。在这场全球合作抗击疫情行动中，中国贡献给世界的，不仅是宝贵的防疫时间和的物资援助，更有携手抗疫、共克时艰的团结合作精神。

填入画横线部分恰当的一项是：

A.漫延毫无保留锦上添花

B.蔓延毫无保留雪中送炭

C.漫延殚精竭虑锦上添花

D.蔓延殚精竭虑雪中送炭

23.上海，是中国现代连环画的发源地和摇篮。要追溯发源地中的“源头”，上海人民美术出版社。在这里，先后出赵宏本、程十发等百余画家，号称“一百零八将”。2020年4月，上海人民美术出版社升级改造并向社会公众敞开自己的院子，以“一百零八上苑”命名，正是对历史的。

填入画横线部分恰当的一项是：

A.首当其冲涌现敬畏

B.当之无愧涌现致敬

C.首当其冲闪现致敬

D.当之无愧闪现敬畏

24.收入水平的提升、单身人群的日益增长和老龄化程度加深等因素，共同推动了“它经济”的发展。通过养猫、狗等宠物以寄托情感，正成为新的消费和生活习惯，宠物对于主人的意义也从“附属品”向“陪伴者”转化。随着宠物角色的转化，养宠者的需求也更加丰富了。除了基本的宠物消费之外，越来越多的年轻人不仅希望把宠物“养活”，更希望“养好”。因此，兼具实用和美观并能够“解放”主人的智能设备备受青睐。

这段文字主要阐述的是：

A.宠物智能产品受追捧的原因

B.宠物经济背后蕴含的巨大商机

C.宠物角色转换

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《中公版·2021山东省公务员录用考试辅导教材：中公名师预测卷行政职业能力测验（全新升级）》由中公教育公务员考试团队，在对山东公务员考试行测真题潜心研究的基础上，严格依据考试命题特点编写而成。

本套试卷试题部分从内容到形式高度模仿*山东公务员行测真题，在预测考试命题规律的同时，凸显了考试的发展趋势；解析部分立足考生角度，从多个维度进行剖析，引导考生学会思考，进一步提高解题效率。

本套试卷提供4张行测答题卡，帮助考生了解行测涂卡方式。

• 作者：心碎小菠萝 发布时间：2023-06-18 20:50:44

  很温暖

• 作者：HD 发布时间：2018-07-01 18:36:16

  我是Patagonia的忠实粉丝，除了设计好，穿起来舒服外，就是这公司的价值观了。能如此强烈的执行和输出自己的价值观是难得的，尤其是在与经济利益相影响的前提下。

• 作者：中世与近世之间 发布时间：2020-07-01 08:23:50

  前半部分还好，比较认可杨对新清史的评价，至于说科举制度的代议制内涵，千万别往西方民主制度方面靠，另外同情理解这东西不宜泛滥。

• 作者：顾聿瑾 发布时间：2012-08-12 22:25:38

  小时候看的。个人认为朱德庸的作品中，《醋溜族》最好。

• 作者：爬春雨 发布时间：2016-10-09 12:29:00

  好看。吾家太炎先生啧啧啧。羡慕朱良春能遇章次公。

• 作者：kuijane 发布时间：2009-12-06 14:48:23

  图书馆发现的好书！

• 创巴是个很有争议的人物

  作者：Peace 发布时间：2009-08-18 22:08:29

  http://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa

  酗酒，乱交，吸毒，最后死于酒精中毒

  =======================================

  Controversies

  There exist a number of controversies surrounding Trungpa's behavior.

  Despite the fact that as a monk he was supposed to be celibate, Trungpa began havng sex with women at the age of thirteen.[21] He nonetheless presented himself as a monk who was keeping the vinaya purely, and did not formally give back his vows until 1968.[22]

  Trungpa was known for his drinking of alcohol.[23] He began drinking regularly shortly after arriving in India, also a violation of his monastic vows.[24] Before his coming to America, Trungpa, while under the influence, drove a sports car into a joke shop in Dumfries, Scotland. He was left partially paralyzed and often in need of assistance to walk. On some occasions he was carried off-stage for being too drunk.[25] David Chadwick recounts:[26]

      Suzuki [Roshi] asked Trungpa to give a talk to the students in the zendo the next night. Trungpa walked in tipsy and sat on the edge of the altar platform with his feet dangling. But he delivered a crystal-clear talk, which some felt had a quality – like Suzuki's talks – of not only being about the dharma but being itself the dharma.

  Two former students of Trungpa, John Steinbeck IV (son of novelist John Steinbeck) and his wife, wrote a sharply critical memoir of their lives with him in which they claim that, in addition to his addiction to alcohol, Trungpa had a "$40,000-a-year cocaine habit, along with a penchant for Seconal. . . although his drinking and sexual exploits were never kept secret, his staggering coke habit was well concealed from his students."[27] Among the things they found appalling:

      Women were trained as 'consorts.' That meant they knew what to do when he threw up, shit in the bed, snorted coke till dawn, turned his attention to other women and maybe even got in the mood for a threesome. Our little band of recovering Buddhists began to ask people if they thought this flagrant behavior constituted religious or sexual abuse. The standard answer you get from the male good old boys is . . that they never . .heard any woman complain about sleeping with Rinpoche. (I use that term loosely, because for years he was alcoholically impotent and would devise little sexual games such as using a dildo known as 'Mr. Happy' or insisting women masturbate in front of him.) . . . Many women, who felt they were no more than chattel, silently left the scene.[28]

  Another former student, Stephen Butterfield, noted that "Trungpa told us that if we ever tried to leave the Vajrayana, we would suffer unbearable, subtle, continuous anguish, and disasters would pursue us like furies . . . doubting the dharma and associating with heretics were causes for downfall . . .if this was the consequence of merely leaving the organization, what supernal wrath might be visting upon me for publicly question or discussing my experience of it?"[29] Butterfield noted the "disquieting resemblances" to cults, noting "to be part of Trungpa's inner circle, you had to take a vow never to reveal or even discuss some of the things he did. This personal secrecy is common with gurus, especially in Vajrayana Buddhism. It is also common in the dysfunctional family systems of alcoholics and sexual abusers. This inner circle secrecy puts up an almost insurmountable barrier to a healthily skeptical mind."[30] Nonetheless, he ultimately concluded about his experience of Trungpa's organization, "a mere cult leaves you disgusted and disillusioned, wondering how you could have been a fool. I did not feel that charlatans had hoodwinked me into giving up my powers to enhance theirs. On the contrary, mine were unveiled."[31]

  Trungpa was also famously antagonistic toward democracy; Butterfield noted "his views always reflected his dislike of democracy . . proposals for membership control of his organization were squashed."[32] Of Trungpa's purportedly "secular" Shambhala teachings, Butterfield said "they convey a definite authoritarian political outlook, elevating the leader above the follower, and silencing heresy," and that "the Shambhala mythology becomes increasingly complex and cultish in the upper levels."[33]

  An incident that became a cause célèbre among some poets and artists was the Halloween party at the Fall, 1975, Snowmass Colorado Seminary, a 3-month period of intensive meditation and study of the Hinayana, Mahayana, and Vajrayana vehicles of Tibetan Buddhism. The poet W. S. Merwin had arrived that summer at the Naropa Institute and been told by Allen Ginsberg that he ought to visit seminary. Although he had not gone through the several years worth of practice required, Merwin was insistent he attend, and Trungpa eventually granted his request – along with his girlfriend as well. At seminary the couple stayed to themselves. At the Halloween party, after many, including Trungpa himself, had taken off their clothes, Merwin was asked to join the event, but refused. On Trungpa's orders his Vajra Guard forced entry into the poet's locked and barricaded room; brought him and his girlfriend, Dana Naone, against their will, to the party; and eventually stripped them of all their clothes, onlookers ignoring Naone's pleas for help and for someone to call the police.[34] The next day Trungpa asked Merwin and Naone to remain at the Seminary as either students or guests. They agreed to stay for several more weeks to hear the Vajrayana teachings (which center around samaya), with Trungpa's promise that "there would be no more incidents," and Merwin and Naone's assertion that "it would be with no guarantees of obedience, trust, or personal devotion to him."[35] They left immediately after the last talk. In a 1977 letter to members of a Naropa class investigating the incident, Merwin concluded,

      My feelings about Trungpa have been mixed from the start. Admiration, throughout, for his remarkable gifts; and reservations, which developed into profound misgivings, concerning some of his uses of them. I imagine, at least, that I've learned some things from him (though maybe not all of them were the things I was 'supposed' to learn) and some through him, and I'm grateful to him for those. I wouldn't encourage anyone to become a student of his. I wish him well.[36]

  Author Jeffery Paine commented on this incident that "Seeing Merwin out of step with the rest, Trungpa could have asked him to leave, but decided it was kinder to shock him out of his aloofness."[37] However, he also notes outrage felt in particular by poets such as Robert Bly and Kenneth Rexroth, who began calling Trungpa a fascist.[38] Rexroth (in Miles, 1989) offers the observation that "Many believe Chögyam Trungpa has unquestionably done more harm to Buddhism in the United States than any man living", and called for his extradition from the United States.[39]

  Trungpa's choice of Westerner Ösel Tendzin as his dharma heir was controversial as Tendzin would be the first Western Tibetan Buddhist lineage holder and Vajra Regent. This was exacerbated by Tendzin's own behavior as lineage holder. Tendzin was gay and sexually involved with students while knowingly carrying HIV, one of whom became infected and died.[40]

  Rick Fields, historian of Buddhism in America,[41] writes that Trungpa "caused more trouble, and did more good, than anyone I'll ever know."[42]

• 青山依旧在，几度夕阳红！

  作者：麦旋风miki 发布时间：2020-03-26 12:10:13